| Principles
and Guidelines
for the Orderly Implementation of the Cremation |
Appendix to the
Order of Christian
Funerals
The
Church's Reverence for the Sacredness of the Human Body
1. The Church's belief in the sacredness of the human body and
the resurrection of the dead has traditionally found expression
in the care taken to prepare the bodies of the deceased for burial.
"The Christian faithful are unequivocally confronted by the
mystery of life and death when they are faced with the presence
of the body of one who has died."1 "The body
forcefully brings to mind our belief that our human bodies are temples
of the Holy Spirit and destined for future glory at the resurrection
of the dead."2 In addition, the body which lies
in death recalls the personal story of faith, the past relationships,
and the continued spiritual presence of the deceased person. "The
Church earnestly recommends that the pious custom of burying the
bodies of the dead be observed"3 after the example
of Christ's own will to be buried.4
2.
The Order of Christian Funerals presents the Church's order
of rituals for the celebration of the death of one of its faithful
members. When the rites of the Order of Christian Funerals
are fully celebrated they ritualize the journey from life through
death to the fullness of God. The Order of Christian Funerals
makes normative a funeral liturgy celebrated in church in the presence
of the body of the deceased "since the presence of the human
body better expresses the values which the Church affirms in those
rites."5
3.
"The Church's teaching in regard to the human body as well
as the Church's preference for burial of the body should be a regular
part of catechesis on all levels and pastors should make particular
efforts to preserve this important teaching."6
Cremation
in General
4. Although the Church earnestly recommends the custom of burying
the bodies of the dead it does not forbid cremation. Cremation "does
not enjoy the same value as burial of the body."7
In the case of cremation, the Order of Christian Funerals
is to be celebrated in the same way as if the body were to be interred
or entombed. What is different when cremation takes place is only
the final disposition of the body. Cremation takes place following
the funeral liturgy.8
Immediate
(Direct) Cremation
5. Pastoral sensitivity must be exercised in those circumstances
when it is not possible for the body to be present for the Funeral
Mass and extraordinary circumstances make the immediate cremation
of a body the only feasible choice.9 In response to such
pastoral consideration and numerous requests and concerns made known
to them, the National Conference of Catholic Bishops on August 6,
1996 requested from the Apostolic See an indult to permit the diocesan
bishop to allow the presence of the cremated remains of a body at
the Funeral Liturgy in the dioceses of the United States.
The
Indult
6. "By virtue of this indult granted by the Congregation
for Divine Worship (Prot. N. CD 1589/96/L. March 21, 1997) the celebration
of the funeral liturgy, including the Eucharist, in the presence
of the cremated remains of the body of a deceased person is permitted
in the dioceses of the United States of America under the following
conditions:
- That
the cremation is not inspired by motives contrary to Christian
teaching, according to the Code of Canon Law (canon 1176
§ 3).
- That
each diocesan bishop will judge whether it is pastorally proper
to celebrate the liturgy for the dead, including the Eucharist,
with the ashes present, taking into account the concrete circumstances
in each individual case, and in harmony with the spirit and
precise content of the current canonical and liturgical norms."10
7.
In the Archdiocese of Newark, the Archbishop has given delegation
to the local pastor to grant permission for the funeral liturgy
in the presence of the cremated remains. (This permission will be
reviewed after an initial period of six months.) The pastor must
consider the reasons for the request and receive the necessary assurance
that the cremated remains will be handled with reverence and will
be buried in a grave or entombed in a mausoleum or columbarium.11
8.
The 1989 edition of the Order of Christian Funerals did not
make provision for the presence of cremated remains at the Funeral
Liturgy. In light of the special pastoral circumstances presented
by the presence of the cremated remains at the Funeral Liturgy,
texts and ritual adaptations for the celebration of the funeral
rites were prepared as an appendix to the Order of Christian
Funerals. This appendix was approved by the NCCB and subsequently
confirmed by decree of the Congregation for Divine Worship and the
Discipline of the Sacraments. Its use is mandatory from All Souls
Day, November 2, 1997.
9.
When circumstances prevent the presence of the body at the funeral
liturgy, it is appropriate that the cremated remains be present
for the full course of the funeral rites, including the Vigil for
the Deceased, the Funeral Liturgy (Funeral Mass, Funeral Liturgy
outside Mass), and the Rite of Committal. The funeral liturgy is
always celebrated in a church.12
Final
Disposition and Memorialization of the Cremated Remains
10. "The cremated remains of a body should be treated with
the same respect given to the human body from which they come. This
includes the use of a worthy vessel to contain the ashes, the manner
in which they are carried, the care and attention to appropriate
placement and transport, and their final disposition. The cremated
remains should be buried in a grave or entombed in a mausoleum or
columbarium. The practice of scattering cremated remains on the
sea, from the air, or on the ground or keeping cremated remains
in the home of a relative or a friend of the deceased are not the
reverent disposition that the Church requires. When ever possible,
appropriate means for memorializing the deceased should be utilized,
such as a plaque or stone that records the name of the deceased."13
11.
An appropriate notation should be made in the death register regarding
the use of this indult (Prot. N. CD 1589/96/L. March 21,
1997).
November
3, 1997
_____________________
1Order of Christian Funerals, Appendix: Cremation,
no. 411.
2Order of Christian Funerals, Appendix: Cremation,
no. 412.
3Code of Canon Law, canon 1176.3
4See Ordo Exsequiarum, 1969, Introduction, no.15.
5Order of Christian Funerals, Appendix: Cremation,
no. 413.
6Order of Christian Funerals, Appendix: Cremation,
no. 414.
7Order of Christian Funerals, Appendix: Cremation,
no. 413.
8See Ordo Exsequiarum, 1969, Introduction, no.
15.
9See Order of Christian Funerals, Appendix: Cremation,
no. 415.
10See Order of Christian Funerals, Appendix: Cremation,
no. 426.
11See Order of Christian Funerals, Appendix: Cremation,
no. 417.
12See Order of Christian Funerals, no. 131.
13Order of Christian Funerals, Appendix: Cremation,
no. 417.
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